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The History of Magic, by Eliphas Levi
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Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The works of Eliphas Levi on the science of the ancient Magi are intended to form a complete course, divided into three parts. The first part contains the Doctrine and Ritual of Transcendental Magic; the second is The History of Magic; and the third will be published later under the title of The Key to the Great Mysteries. Taken separately, each of these parts gives a complete instruction and seems to contain the whole science; but in order to a full understanding of one it is indispensable to study the two others carefully. The triadic division of our undertaking has been imposed by the science itself, because our discovery of its great mysteries rests entirely upon the significance which the old hierophants attached to numbers. THREE was for them the generating number, and in the exposition of every doctrine they had regard to (a) the theory on which it was based, (b) its realization and (c) its application to all possible uses. Whether philosophical or religious, thus were dogmas formed; and thus the dogmatic synthesis of that Christianity which was heir of the magi imposes on our faith the recognition of Three Persons in one God and three mysteries in universal religion.
- Sales Rank: #3385246 in Books
- Published on: 2012-06-07
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.00" w x 6.00" l, 1.29 pounds
- Binding: Paperback
- 442 pages
Language Notes
Text: English (translation)
Original Language: French
About the Author
Alphonse Louis Constant, better know by his pen name Eliphas Levi, was a master of the traditional Rosicrucian interpretation of the Kabbalah. He was born in France in 1810, and through the offices of the parish priest, was educated for the church at SaintSulpice. He was later expelled from seminary for teaching doctrines contrary to those of the Roman Catholic Church. In 1824 Levi began studying the occult sciences, and wrote about magic and the Kabbalah for the next three decades. His other books include "Transcendental Magic", "Mysteries of the Qabalah", and "The Book of Splendours".
Most helpful customer reviews
46 of 51 people found the following review helpful.
the Bane of Scholars is the Occultist's Reward!
By Anita Fix
Eliphas Levi's "History of Magic" is probably the most singularly beautiful, profoundly romantic and Personal rendering of the history of Magic ever penned. It is as much a sourcebook for the Symbolist/Decadent fin-de-siecle generation as is Baudelaire's Flowers of Evil & Paris Spleen, and ironically, Levi collaborated with Baudelaire on the work entitled:"Les Mysteres Galants".(webb. Occult Underground,266) It is essential to grasp when involved in such a historical treatise as this, that in Occultism, as in religious thought: EXPERIENCE TAKES PRECEDENCE OVER DOCTRINE. If one is seeking verifiable facts given in chronological order that is simple to digest and retain, look elsewhere. For Levi is speaking of history in relation to his own private researches, to which he had dedicated his life since entering the priesthood in the Roman Catholic Church at the age of twelve. His is also a history of magic with literary antecedents; to the likes of Aurthur Rimbaud for instance, this work of Levi/Constant's was a veritable bible, whose symbolism permeates works such as "A Season In Hell" to a deliriant degree. There is perhaps not one writer or Artist regardless of medium between the years 1860-1930 who was not at least familiar with Levi/Constant; this fact extends from his own friends, such as Balzac, de Nerval, Victor Hugo, Dumas- to Breton, Crowley, Bataille, Meyrink, Henry Miller and innumerable others! The names cover from Western to Eastern Europe, as well as North America; and it is Levi who established what we define, in its cultural sense, as "Occultism" today. It is also largely because of his pioneering Occult works that the "19th century Occult Revival" merged with the Arts of the day, giving birth to the idea of "Art as Religion, & the Artist as Priest/magician". It was in the Occult that the Artist(spelled for the 1st time with a capital)found a definition of his own position, and most granted the highest respect and admiration to the Rabelaisian personage of Alphonse Louis Constant, which is Levi's real name. Aleister Crowley's lifework was centered around Eliphas's dream of a reconciliation between the arts of science & religion, for which he laboured and set down all that was required in his Occult as well as religious and revolutionary tomes, comprising together at least 20 works. The essential question in Levi's History Of Magic is NOT the accuracy of his scholarly objectivity, but his system's origins, structure, goals, and the benefits it bestows and light shined upon the Occultist's understanding of Magic in relation to the history of magic; that Levi's historical system differs from other interpretations is due to the fact that he was not so much interested in the historical facts as much as how the history and the knowledge it produced could benefit the modern-day Occultist operating in the world today. In this respect the text is given over to interpretation of all variety of magical personages, events, accomplishments, inventions, and works. Also essential to know is that it is thanks to the genius of the Philosopher/mathmetician Hoene Wronski and his CaBalistic insights that Levi gleaned much in his Philosophical approach. One may benefit also by disregarding any facts pseudo-scholar Waite provides on Constant's background as he had at the time of writing his prefaces' not one single work in regards to the life of Levi; his critical insights however are as valid as any, and for all his seeming hostility he in reality is truly, next to Crowley, perhaps Levi's biggest fan! waite is also to be commended for providing the bibliographical sources for those seeking "established facts"( which merely means some few people agree upon what they themselves only know from yet another source of questionable reliability) It is quite evident from a philosophical standpoint that the Occultist's rewards reaped from their experience outweighs in practical value what is the scholar's bane regardless of any amount of scholarly exactitude. In this sense, as much as in the exquisitely-toned bardic prose of Levi, he has created a historical work that will outlast innumerable others, standing as it does on the merits of great literature as well as being universally regarded as a pioneering classic of Occultism.
26 of 31 people found the following review helpful.
An excellent exposition of the existence of Magick!
By Frater AChDAE
This is the single greatest book on the history of the Spiritual Art and Science of Magick. My only two complaints about the book are that it's written in a rather biased view, from a purely Christian perspective (not that any other religion's perspective would be any better!) and the translator/editor, Arthur Edward Waite, once again sees fit to make some useless and innacurate remarks here and there. But still read his footnotes! He makes some legitimate points in this book!
9 of 11 people found the following review helpful.
The Only Occultism You Need
By V. T. Franks
I have read everything in the history of occultism, from the The Book of Splendors to the Picatrix, from Hermes Trimegustus to Madam Blavatsky, Agrippa to Albert Pike. This is the only book on occultism you will ever need. Levi knows more about the history of the magi than any writer anywhere. Those who believe he is inaccurate have only an outer knowledge of the inner tradition. If you have gotten to the point where you know of this book, buy it.
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